A Two-Spirit Journey: The Autobiography of a Lesbian by Ma-Nee Chacaby, Mary Louisa Plummer

By Ma-Nee Chacaby, Mary Louisa Plummer

A Two-Spirit Journey is Ma-Nee Chacaby’s amazing account of her lifestyles as an Ojibwa-Cree lesbian. From her early, frequently harrowing thoughts of lifestyles and abuse in a distant Ojibwa group riven by way of poverty and alcoholism, Chacaby’s tale is considered one of enduring and eventually overcoming the social, monetary, and health and wellbeing legacies of colonialism.
As a toddler, Chacaby discovered non secular and cultural traditions from her Cree grandmother and trapping, searching, and bush survival talents from her Ojibwa stepfather. She additionally suffered actual and sexual abuse via assorted adults, and via her youngster years she was once alcoholic herself. At twenty, Chacaby moved to Thunder Bay together with her little ones to flee an abusive marriage. Abuse, compounded by way of racism, persevered, yet Chacaby came upon helps to assist herself and others. Over the subsequent a long time, she completed sobriety; informed and labored as an alcoholism counselor; raised her childrens and fostered many others; discovered to dwell with visible impairment; and got here out as a lesbian. In 2013, Chacaby led the 1st homosexual delight parade in her followed urban, Thunder Bay, Ontario.
Ma-Nee Chacaby has emerged from difficulty grounded in religion, compassion, humor, and resilience. Her memoir presents extraordinary insights into the demanding situations nonetheless confronted through many Indigenous people.

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They never made it that far, though. While they were still on their way to Auden, my grandfather became seriously ill. He was taken to a hospital where he died. My grandmother ended up settling down near Auden, in Ombabika, with her four remaining adult children, Jacques, Renee, Claude, and—after some time—my mother, Deborah. My grandmother always spoke of my grandfather with a great love and respect. She lived many years after he died, but she never remarried. While my grandmother lived in Ombabika, she and some other local Native people signed a treaty with Canadian government representatives and became registered as “treaty” or “status” Indians.

Then Pascal and I would skin each fish, cut it open, remove its bones and guts, and fillet it. Before we started, an adult combed bear grease into our hair and spread it over our skin to repel bugs. That worked pretty well to protect us from mosquitoes and horseflies, but it was still a smelly job. Pascal and I always tried to finish before the heat of the day. After we were done with our chore, we sometimes played together. We liked to pretend to go hunting, or we would explore plants and bugs.

When she was younger, a priest had given her tiny, round, gold-rimmed glasses. By the time I knew her, the glasses did not help her see, but she put them on when she met white people out of appreciation for the gift the priest had once given her. Despite her blindness, she was very aware of what was happening around her. She knew the small area where we lived extremely well. In fact, she knew the ground better than I did! Often she sensed what was happening even if she couldn’t see it. ” My grandmother usually wore a long skirt, a blouse, and a sweater or a shawl.

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