Cum 4 Bigfoot (Monster Sex Series, Book 4) by Virginia Wade

By Virginia Wade

Enthusiasts torn apart...

Fleeing deeper into the woods, Porsche and Shelly are reunited with Leslie and the remainder of the Bigfoot tribe. Their orgy-filled reunion is short-lived, and the fans are savagely separated, leaving Porsche devastated and...pregnant. She's lacking Leonard, whose monster cock she craves and whose fur retains her great and hot at evening. This can't be the tip, can it?

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Extra info for Cum 4 Bigfoot (Monster Sex Series, Book 4)

Sample text

As soon as I took to speaking in vague fashion about "the mysterious side of life," people relented; they began to show decided interest and were eager to talk. " Following these linguistic clues, from then on I talked about "things in houses" and experiences where dead parents and husbands "come to" the living. Douglas Davies and his colleagues similarly had to adapt their terminology for the Rural Churches Project. Discussing their attempts to frame a meaningful question about reincarnation, Davies remarks: "It may be that those using the word do so by placing their own meaning upon it .

6 percent strenously denied it. It appears, therefore, that social factors may be important in predisposing some people to belief in the continued presence and influence of the dead, and that perhaps the single most significant aspect of these social parameters may be devotion to family and family life. There is evidence that women who put a high value on personal relationships will be reluctant to give them up even when death intervenes, and that they see the relationships of mutual loveparent and child, husband and wifecontinuing even when one of the partners is dead.

Such statements betray a concept of history in which civilization is a process of movement (as they see it, "upward" movement) from a supernatural world view to a materialist one (or as they would term it, from superstition to rationality). There is no real evidence, however, for evolutionary assumptions as applied to society and culture, and there is certainly no evidence that rationalism and materialism are the evolutionary end point of civilization. So such statements may be based on no more than the prejudices of the authors and an assumption that the progression of society will of course lead towards abandoning belief in ghosts.

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